An overview of the message of this book, with page references:
THE
SIN WE TREAT AS A VIRTUE -
The Major Issue in Christ’s Teaching
What is the Major Issue in Christ’s Teaching?
It
is
not immorality. Nor pride. Nor hypocrisy. (Though Jesus
certainly speaks sharply against these!) It is the one he
warns against in the strongest possible terms: “Be on your
guard! Beware! Watch out! Take care!” (See page 8.)
The
issue
upon which Jesus had more, much more, to say than any other -
about all its ramifications and devastating consequences - is
greed. Coveting. Avarice. Materialism. Always wanting more and
more and never quite having enough. (p.10-12.)
We
live
in an age that is making a virtue out of greed. Our entire
economic system is being tied more and more tightly, not to
supplying the needs of mankind, but to increases in
productivity, and therefore, to sales (there is no point
producing more goods if you can’t sell them). (p.11.)
God the Source and
the Owner of All Things
Greed
distorts
our perspective, for we almost never see greed in ourselves.
We need to carefully evaluate our lives, and our attitude to
our possessions, our resources, in the light of the teaching
of Jesus and his apostles. For, all we have been given comes
from the hand of God, who is the owner of all things, and it
is not given for our own exclusive use and enjoyment.
(p.12-14.)
We
are
confronted, Jesus says, with a choice: to serve as a slave to
God, or to be enslaved by wealth; for “no person can serve two
masters - you cannot serve both God and wealth”. Jesus does
not say it is difficult - he says it is impossible.
(p.16-17.) Thus he gives us this instruction: “Do not
accumulate for yourselves treasures upon earth. ... But
accumulate for yourselves treasure in heaven. ... For where
your treasure is, there will your heart be also.” (p.18.) And,
says Paul, “No immoral, impure, or greedy person
- such a person is an idolater - has any inheritance in the
kingdom of Christ and of God.” The N.T. treats greed as a
dangerous and deadly sin! (p.19.)
The
teaching
of Christ and his apostles is founded upon this recognition
that God is the Creator of all things, and that all things
belong to him. (p.26-27.) He has given generously to us, and
it is his purpose that we are to follow his example and be
generous givers ourselves. Indeed, it is upon the basis of the
operation of this principle that God has set up the way in
which life is to operate upon earth. This was established in
the pattern of tithes and offerings set in Israel. (Chapter
3.)
Tithes and
Offerings
We
are
to note that the tithe is a tenth of one’s increase, and it
belongs to the Lord. (p.29-30.) Then beyond the basic
obligation of this tenth, there were the special gifts and the
freewill offerings. (p.41.) In Malachi’s day the people of
Israel had turned away from observing these commandments, and
in God’s name the prophet confronts the people concerning this
sin: “Will a mere mortal rob God? Yet you rob me. But you ask,
‘How are we robbing you?’ In tithes and offerings. You are
under a curse - your whole nation - because you are robbing
me.” (p.35-36.)
In
the
New Testament, Christ endorsed tithing: concerning the way the
Pharisees tithed carefully though neglecting other serious
matters, Jesus said to them, “You ought to have practised the
one without neglecting the other.” (p.46.) And he taught,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
And he is holding up a coin in his hand as he says this! And
his disciples and all the people present know that God claimed
the tithe as his. (p.49-50.)
The
starting
point of the teaching of the apostles about giving was that
the first Christians, being Jews, knew all about tithing. When
they were being taught now to “give generously”, this was to do
more as Christians than they would have under
Jewish law; more, not less! (p. 53-57.) Paul explicitly
explains that just as God’s workers in the temple were
supported by the tithes and offerings of the Israelites, so
now “the Lord has commanded that those who preach the gospel
should receive their living from the gospel” - i.e.,
similarly, through tithes and offerings. (p.58.)
The
tithe
- a tenth of our income - should be the starting point of our
giving. But the available statistics show that overall giving
by Christians is much less than this: Christian giving is well
below 10% of their income. (These statistics are on pages
63-64 and 72-74.) If all Christians were to give just the
tithe to the Lord, this would have an immense effect on the
worldwide work of the gospel. (p.76-77.) But we are called to
more: to sacrificial giving of tithes and offerings.
How
are
we to use our tithes and offerings? See Chapter 6: Provision
for our worship;
provision for Christian ministry - in our own church, and in
worldwide outreach; provision for the poor and needy.
The Four New
Testament Pictures
Most
of
us, as we now face the challenge of Christ and his apostles to
be generous givers, possess wealth beyond the imagining in
past ages. Or of today, in the poorer countries of the world.
What is God’s purpose in giving us so much of
material possessions? Paul explains: “You will be enriched in
every way so that you can be generous on every occasion”.
(p.76.) If we are not using all our resources (beyond what is
actually needful for modest personal living expenses) in
generous support of the Lord’s work then we are misusing the
Lord’s provision.
The
New
Testament presents us with four pictures depicting how we
should each envisage the resources that the Lord places at our
disposal:
Ÿ
1.
Loving family member with responsibilities towards other
members of Christ’s family (p.162.)
Ÿ
2.
Wartime Supply Team Member, charged with keeping the frontline
troops supplied. (p.163.)
Ÿ
3.
The Delivery System. Part of a network of pipes throughout the
world designed by the Almighty Manufacturer to be used to
carry the Lifegiving Water from where it is available to where
it is most needed. Or a courier service, charged with the task
of conveying someone else’s goods to the addresses that he has
chosen; the packages, the goods, do not belong to us.
(p.163-164.)
Ÿ
4. The Manager,
entrusted with the Master’s Property. We must never act as if
we own it - we are the custodians, the
guardians, the caretakers, the administrators, the trustees
for a time, of property that is not ours. We are stewards
for the Lord, and we must be found faithful in our
responsibility, to use this property as he has directed us.
(p.165.)
If
we
reflect carefully and thoughtfully upon each of these
analogies, then we will get the picture that the New Testament
presents. For these are the ways we are to see ourselves in
the mirror of Scripture: and how we are to use our present
resources, in forwarding Christ’s kingdom.
Homepage: bwp.wardpowers.info